lunes, 25 de junio de 2018

Volker Halbach, Axiomatic Theories of Truth, Cambridge:

Volker Halbach, Axiomatic Theories of Truth, Cambridge: Cambridge University Press, 2011, ix+365pp



The work under review provides the first book-length study wholly devoted to its topic and will be indispensable both to those already at work on axiomatic theories of truth and to students seeking to enter the field. Let me begin by locating that field within the wider area of truth studies.

Halbach begins by distinguishing definitional theories, which attempt to fill in the blank in 'Something is true if and only if _____' without using the word 'true,' and axiomatic theories, which attempt to characterize truth by listing various principles about it. But an even more important distinction is between what may be called soft and hard approaches.

Examples of soft definitional theories are the traditional coherence, pragmatist, and correspondence theories. What goes into the blank for them (e.g. 'it coheres with other beliefs into a significant whole') is generally something at least as much in need of clarification as for the notion of truth itself. 




The first hard definitional theory was that of Alfred Tarski, who attempted to fill in the blank with something mathematically rigorous since his goal was to make the notion of truth palatable to mathematicians; the most influential subsequent hard definitional theory has been Saul Kripke's, which stimulated the development of others. Soft theories tend to seek complete generality and to be unconcerned with paradoxes (and to take propositions to be the primary truth-bearers).

Hard theories tend to restrict themselves to fragments of language and to arise out of attempts to deal with the liar paradox (and to take sentences to be the primary truth-bearers). The soft/hard distinction can be made not only among definitional theories but also among axiomatic theories.

Crispin Wright's pluralism, for instance, which attempts to characterize the role of truth through informal 'platitudes,' could in principle be called a soft axiomatic theory, even if in practice the label 'axiomatic theory' tends to be limited to the hard kind. Halbach's topic in this book, one to which he has made many contributions in the journal literature, is such hard axiomatic theories.

In practice, the bulk of his attention is given to a single test situation, the one that has been most studied. Here one is concerned with truths about natural numbers and exploits Gödel's coding of sentences by numbers. One starts with the first-order language L0 of arithmetic with variables for natural numbers and symbols for operations like addition and multiplication and adds a predicate T for 'is the code number of a true sentence,' thus obtaining an expanded language L1. One takes the theory in L0 known as Peano arithmetic PA, and adds axioms for T to obtain some truth theory X. 

The main technical problems addressed are, in jargon, the existence and characterization of ω-models for various X, and the determination for various X of its proof-theoretic strength. (An ω-model for X would be a model in which the variables range over the genuine natural numbers and the addition and multiplication symbols denote the genuine addition and multiplication operators on them. X counts as proof-theoretically stronger than Y if X can prove the consistency of Y, as Y itself generally cannot by Gödel's second incompleteness theorem.) A feature of this situation is that one can always construct a liar sentence A in L1, for which one can prove A ↔ ~T«A», where «A» is the numeral for the code number of A. 

Thus no consistent X can prove the so-called Tarski biconditionals A ↔ T«A» for all sentences of L1. Halbach divides the theories he considers into two kinds: typed, in which T applies only to sentences of L0, and untyped, in which T applies also to sentences of L1 involving T itself. The book is in four chapters, devoted to miscellaneous preliminaries, typed theories, untyped theories, and concluding mainly philosophical reflections, and running to about 30, 80, 150, and 50 pages, respectively.

The wealth of material presented cannot be adequately summarized in the space available here. I can at most note some highlights. Tarski took the ability to prove the Tarski biconditional for every sentence of L0 as his  criterion of 'material adequacy' for a truth definition, but did not think that one could rest content with the Tarski biconditionals alone, since they do not allow us to prove such composition principles as 'A conjunction is true if and only if both conjuncts are true.' 

The first substantial result discussed, Theorem 8.12, is one that has been stated without full proof by several authors and has been proved in different ways by several other logicians, namely, that simply adding the composition principles for formulas of L0 as one's only truth axioms, produces a conservative extension of PA: In other words, any sentence of L0 provable in the indicated truth theory was provable already in PA.




Since the Tarski biconditionals are implied by the composition principles, it follows that adding just them would also produce a conservative extension. Unfortunately, the proof in the book is flawed (according to a private communication from the author to the present reviewer). The conservativeness result is an indication that even typed truth theories can have points of interest.

Still, almost twice as much space is given to untyped theories, which have drawn the most attention in the literature. The study of these begins with one that turns out (applying a criterion due to Vann McGee) not to have any ω-models, the Friedman-Sheard theory FS. Its axioms include the composition principles (for the whole of L1, not just L0, since we are in the untyped realm now), as well as the rules of T-introduction and T-elimination, permitting inference from A to T«A» and from T«A» to A.

Though one has these rules, one has neither A → T«A» nor T«A» → A, and adding either one would result in inconsistency. The proof that FS itself is consistent involves a clever application of aspects of the Gupta-Herzberger revision approach to truth.




The heart of the book, however, lies in its treatment of theories for which the well-known Kripke construction provides models. There is some coverage of the work of Andrea Cantini on versions of the Kripke construction involving the van Fraassen supervaluation scheme, but the bulk of the coverage is given to theories based on the better-known version involving the Kleene strong trivalent scheme. The so-called KripkeFeferman theory KF describes the common properties of all fixed points "from the outside" (using classical logic). 

A variant PKF describes them "from the inside" (using classical logic). Theorem 16.31, representing joint work of Halbach and Leon Horsten, gives an exact determination of the proof-theoretic strength of PKF, showing it to be significantly weaker than KF, whose proof-theoretic strength had earlier been determined by Feferman. Another variant (suggested by the reviewer), describing "from the outside" the minimal fixed point specifically, is also discussed; it can be shown to be, unsurprisingly, of much higher proof-theoretic strength.

https://www.princeton.edu/~jburgess/HalbachReview.pdf
Link:  On the nature of truth

El deflacionismo de Richard Rorty. El concepto clásico de verdad.

El deflacionismo de Richard Rorty: 

El concepto clásico de verdad.



La primera pregunta antes de abordar el tema del deflacionismo de Richard Rorty comienza por indagar sobre el concepto de verdad, una respuesta es la definición clásica del término, la que propuso Platón en su diálogo “Teeteto” y que define a la verdad como una creencia verdadera justificada. Dicha definición fue reformulada en la década de los 40 y 50 por Chisholm y Ayer, y se estructura lógicamente de la siguiente manera: Un individuo S conoce la proposición P, si y solo si: a) P es verdadera, b) S cree que P, y c) La creencia de S en P está justificada.

Precisamente, esta última parte es la más importante porque debería llevarnos a preguntar que hace que una creencia sea justificada, una respuesta la encontramos en Aristóteles quien en su teoría de la significación y en su ontología considera a la verdad como correspondencia entre la creencia o la proposición que tenemos en nuestra mente y los hechos que acontecen en la realidad.

Sin embargo, dicho concepto de conocimiento será puesto a prueba en 1963 cuando Edmund Gettier publique su artículo “¿Es el conocimiento creencia verdadera justificada?” y haga ver que tal definición presentaba una falla. Pero si es así, cómo queda el criterio de correspondencia que justifica que el conocimiento sea una creencia verdadera justificada.

La teoría deflacionista de la verdad.



Como hemos visto hasta ahora, el concepto de verdad fue netamente correspondentista. Sin embargo, con el tiempo se daría un vuelco total apareciendo propuestas que llevarían a tratar de eliminar dicho concepto. Para entender ello García Zarate nos habla de tres momentos claves en la Filosofía: El giro ontológico, el giro epistemológico y el giro lingüístico. El primero es denominado como pre-kantiano y corresponde al periodo griego hasta la edad moderna, donde la preocupación iba por la fundamentación de todo lo existente, el ser. 

En cambio, el segundo momento, es denominado kantiano y corresponde a la edad moderna, donde la preocupación iba a tornarse hacia el proceso del conocimiento, siendo  el mayor referente el filósofo alemán Inmanuel Kant y cuya influencia llegará hasta el siglo XX. Finalmente, el giro lingüístico, considerado post-kantiano se concentrará en el análisis del lenguaje.

Este giro lingüístico tendría sus aspectos positivos como el desarrollo de los estudios referidos al significado del lenguaje, dado que establecieron una relación entre lenguaje, pensamiento y realidad, por lo que  estudiar el lenguaje iba más allá que un simple análisis de proposiciones. Sin embargo, también tuvo un aspecto negativo y es que los positivistas lógicos buscaban extirpar la metafísica clásica de la filosofía.

Ahora bien, en este momento post-kantiano se van a generar los debates sobre la verdad, los cuales giraban en torno a dos presupuestos básicos: la naturaleza sustantiva de la verdad y el rol sustantivo de la verdad. El primero consiste en considerar que la verdad es naturalmente una palabra metafísicamente cargada, es decir que la verdad es un criterio que permite relacionar la mente con la realidad, las proposiciones con el mundo. El otro supuesto se refiere a considerar que la verdad tiene un rol explicativo dentro de la investigación científica.

Así los debates puede clasificarse en dos subtipos: el primer subtipo abordó solo el segundo supuesto y el segundo subtipo abordó ambos. El primero se dio dentro de los positivistas lógicos, que debatieron sobre el rol sustantivo de la verdad en las investigaciones científicas, debate que concluiría con el planteamiento de Tarski y su planteamiento del lenguaje-objeto y metalenguaje. Según este planteamiento una proposición entrecomillada correspondería al lenguaje-objeto, mientras que todo lo que se predique de esta correspondería al metalenguaje. 

Así, Tarski logra establecer esta correlación entre mente y realidad entrecomillando la oración que referencia a una proposición que se encuentra en nuestra mente y dejando sin comillas a la oración que hace referencia a la realidad. Lo que podemos ver en el siguiente ejemplo: “La nieve es blanca” es verdadera, si y solo si la nieve es blanca. Cabe señalar que el predicado “es verdadera” se considera como un predicado de verdad.

El segundo subtipo de debate ocurre entre dos bandos: los sustantivistas y los deflacionistas. Los primeros defienden los dos supuestos señalados anteriormente, es decir afirman el rol sustantivo de la verdad y su naturaleza sustantiva. En cambio, los deflacionistas rechazan ambos supuestos puesto que la verdad es metafísicamente ligera, en el sentido que no establece ninguna correspondencia entre las proposiciones y la realidad, y que puede ser determinada por el análisis del uso del predicado de verdad, esto es una clara influencia de las filosofías del giro lingüístico.

Ahora bien, el deflacionismo se vio influenciado por dos tradiciones del giro lingüístico: la filosofía del lenguaje ideal y la filosofía del lenguaje ordinario. La primera tradición consiste en señalar que el lenguaje natural no permite resolver los problemas de la filosofía sino que los enreda, por tanto es necesario llevarlo a un lenguaje formal para a partir de allí resolver los problemas filosóficos o descubrir que son pseudo-problemas, esta es la posición de Russell en su teoría de las descripciones definidas y del primer Wittgenstein, e influyó en la teoría deflacionista de la redundancia de Ramsey, motivo por el cual ellos plantean que el uso del predicado de verdad no es necesario pues la proposición formal ya hace referencia a un objeto existente en la realidad.

La otra tradición es la de la filosofía del lenguaje ordinario, según esta lo que se busca es resolver problemas filosóficos a través del estudio de las prácticas comunes en el uso del lenguaje ordinario, dicha tradición tuvo una gran influencia en la teoría deflacionista performativa de Strawson.

El deflacionismo de Richard Rorty.
Dentro de este ambiente de debates sobre la verdad es que se forma la figura de Richard Rorty, filósofo norteamericano cuya filosofía tendrá tres momentos: analítico, hermenéutico y pragmático. Incluso afirmará que su filosofía es un neo-pragmatismo que se sostiene en cuatro puntos: el rechazo del uso explicativo de la verdad, el rechazo a la filosofía entendida como teoría del conocimiento, planteamiento de un nuevo modelo fisicalista no reduccionista y planteamiento de una comunidad lingüística como entorno cultural.



En cuanto al rechazo del uso explicativo de la verdad, Rorty se encuentra dentro del grupo de los deflacionistas porque rechaza los dos supuestos del sustantivismo. Para ello se apoya en un planteamiento de Donald Davidson, que consiste en considerar a la verdad como absoluta e inalcanzable dado que lo único que fundamenta nuestras proposiciones son otras proposiciones, pero estas como expresiones de lenguaje se caracterizan por ser relativas y porque nunca podrán ser un nexo entre el conocimiento y la realidad. 

Davidson considera que la teoría correspondentista de la verdad, vinculado a la relación de verificación se produce como consecuencia de asumir una relación de representación entre el sujeto y el mundo, ya que de no existir esta relación no habría la necesidad de verificar si las expresiones que representan el mundo son verdaderas o falsas.

Otro punto a considerar, es su rechazo a la filosofía entendida como teoría del conocimiento que se produce por un error en el pensamiento de la filosofía occidental y consiste en considerar a la mente como un espejo de la naturaleza, es decir que nuestra mente contiene representaciones exactas de la realidad, de lo dado por los sentidos o la sensibilidad kantiana.

Sin embargo, tomando los planteamientos de Wilfrid Sellars respecto al mito de lo dado, que consisten en que para percibir la realidad no basta con la información obtenida a través de los sentidos, sino que anteriormente a ello, debimos aprender un lenguaje, lo que hace que nuestros conocimientos sean de naturaleza proposicional (lingüística), mientras que la realidad es ontológica (no lingüística) por lo que el conocimiento no puede fundamentarse en la realidad sino en otras proposiciones contenidas en su comunidad lingüística.

Por otro lado, Rorty considera que la teoría del conocimiento se encontraría dentro del modelo post-kantiano de relación entre el yo y el mundo, donde se establecen que el yo se encuentra estructurado en tres niveles: el yo interior, el yo intermedio y el yo exterior. De esta manera, el yo interior es el que tiene las creencias y deseos de los otros niveles, mientras que el yo intermedio se compone de las creencias y deseos necesarios o estructurales que constituye el nivel exterior, y el yo exterior que se compone de las creencias y deseos contingentes o empíricos.

Asimismo, este yo dividido en tres niveles se relaciona con el mundo a través de cuatro formas: relación de verificación, relación de representación, relación de constitución y relación de causalidad. La primera es una relación unidireccional del mundo exterior al yo exterior, y es eliminada con los planteamientos de Davidson, como hemos visto anteriormente.

La relación de representación es de naturaleza unidireccional y está dirigida del yo exterior al mundo exterior, y Rorty la elimina tomando como base un planteamiento de Pearce que consiste en considerar a las creencias como medio para adaptarse o manejar la realidad o diferentes situaciones, dejando de lado la concepción de creencia como representación exacta de la realidad.

Finalmente, la relación de constitución que también es de naturaleza unidireccional y que está dirigida del yo intermedio al mundo exterior, su eliminación implicará la eliminación del límite entre el yo exterior y el intermedio, y esto porque dicha relación implica la separación entre verdades necesarias y contingentes, división entre esquema y contenido.

Para ello Rorty considera las críticas de Quine al empirismo lógico, que consiste en eliminar las diferencias ya mencionadas para pasar de un enfoque internalista a uno externalista, es decir, ya no nos preguntamos por lo que pasa en el interior de la mente del sujeto sino que lo consideramos como un todo y pasamos a un enfoque externalista de este, donde solo podemos ver su conducta respecto a sus creencias.

De esta manera, Rorty rechaza a la filosofía como teoría del conocimiento y plantea en su lugar un modelo fisicalista no reduccionista que mantiene la relación bilateral de causalidad entre el yo y el mundo exterior, por un lado, y por el otro establece una relación de justificación entre la red de creencias y deseos del sujeto, dejando de fundamentar la verdad del conocimiento en la realidad. Este punto nos lleva a preguntarnos por la forma en que se establece dicha red de creencias y deseos, y como estas pueden fundamentar la verdad de nuestros conocimientos.

Así, Rorty nos hablará de la comunidad lingüística y del consenso, refiriendo que la verdad se obtendrá ya no por una contrastación entre conocimiento y realidad, sino por la utilidad o inutilidad de este conocimiento, es decir por consenso. En otras palabras, aquello que es aceptado socialmente por una comunidad de individuos es considerado verdadero, una vez que esto haya ocurrido dicho acuerdo pasa a formar parte de la comunidad lingüística y de esa manera este estará conectado a nuestra red de creencias y deseos.

Referencias:

Del castillo, R. (2015). Rorty y el giro pragmático. Barcelona, España: Bonalletra Alcompas S.L.
Dupré, B. (2010). 50 cosas que hay que saber sobre Filosofía. Madrid, España: Editorial Planeta S.A.
Rorty, R. (2001). La filosofía y el espejo de la naturaleza. Recuperado de http://www.olimon.org/uan/rorty-la-filosofia-y-el-espejo-de-la-naturaleza.pdf
Gettier, E. (1963). ¿Es el conocimiento una creencia verdadera justificada? Análisis (23), 121-123.


Recuperado de:
 http://www.unizar.es/arenas/tc/Gettier-Es_el_conocimiento_creencia_verdadera_justificada.pdf

Tarski, A. (1999).
La concepción semántica de la verdad y los fundamentos de la semántica. A Parte Rei (6), 1-30. Recuperado de http://serbal.pntic.mec.es/~cmunoz11/tarski.pdf

Ibáñez, E. (2010). Relativismo y verdad en la cultura filosófica y científica contemporánea. Recuperado de http://www.enduc.org.ar/enduc4/trabajos/t033-c17.pdf

Garcia, O. (2006). Deflacionismo y filosofía. Escritura y pensamiento 9(18), 33-52. Recuperado de http://revistasinvestigacion.unmsm.edu.pe/index.php/letras/article/view/7852/6837

Alvarez, A. (2002). Biología como antidualismo: La epistemología de Rorty. A parte Rei (20), 1-30. Recuperado de http://serbal.pntic.mec.es/~cmunoz11/asunrorty.pdf

Garcia, J. (2012). ¿Es consistente la concepción rortyana del conocimiento? Daimon. Revista Internacional de Filosofía (55), 171-185. Recuperado de
http://revistas.um.es/daimon/article/view/140912

Link

RICHARD RORTY 

The Ethics, Epistemology, and Politics of Richard Rorty
https://www.routledge.com/The-Ethics-Epistemology-and-Politics-of-Richard-Rorty/Marchetti/p/book/9780367342173

RORTY
The Ethics, Epistemology, and Politics of Richard Rorty
Giancarlo Marchetti 

Book Description

This book features fourteen original essays that critically engage the philosophy of Richard Rorty, with an emphasis on his ethics, epistemology, and politics. Inspired by James’ and Dewey’s pragmatism, Rorty urged us to rethink the role of science and truth with a liberal-democratic vision of politics. In doing so, he criticized philosophy as a sheer scholastic endeavor and put it back in touch with our most pressing cultural and human needs.

The essays in this volume employ the conceptual tools and argumentative techniques of analytic philosophy and pragmatism and demonstrate the relevance of Rorty’s thought to the most urgent questions of our time. They touch on a number of topics, including but not limited to structural injustice, rule-following, Black feminist philosophy, legal pragmatism, moral progress, relativism, and skepticism. This book will be of interest to a wide range of scholars across disciplines who are engaging with the work of Richard Rorty.

Biography

Giancarlo Marchetti is a Professor of Philosophy at the University of Perugia, Italy. He is the author of Il neo-pragmatismo (1999) and Verità e valori. Tra pragmatismo e filosofia analitica (2008), and co-editor of Il Pragmatismo. Dalle origini agli sviluppi contemporanei (2015) and Facts and Values: The Ethics and Metaphysics of Normativity (Routledge, 2017).

Reviews
"Now that the dust has largely settled on many of the debates he instigated during his distinguished career, the time has come for a reassessment of the philosophy of Richard Rorty. This extraordinary collection helps us to see better the force and in some cases the systematic nature, of Rorty’s work in ethics, epistemology, and politics. The fourteen essays assembled here will provide essential touchstones for those who wish to follow the intellectual paths cleared by Rorty’s pragmatism." -- Robert B. Talisse, W. Alton Jones Professor of Philosophy, Vanderbilt University, USA.

"A perceptive and lively revisiting of Rorty’s significance for our time: epistemology, language, radical social criticism, race, jurisprudence and law, the livability of philosophy, literature, and politics, 20th-century philosophy, relativism, and, above all, pragmatism." -- Juliet Floyd, Boston University, USA.

"Richard Rorty was the most original, and in many ways the most ambitious philosopher of his generation. The "pragmatism after the linguistic turn" that he championed aspired to be a full-blooded alternative not only to dominant strands in the analytic tradition in Anglophone philosophy in which he began his career but to the continental tradition which he also knew well. This collection of essays by an impressive group of philosophers highlights the range of Rorty’s thought and substantially deepens our understanding of it." -- Robert B. Brandom, University of Pittsburgh, USA.

"This volume brings together a group of seasoned scholars of Rorty’s work with a number of junior scholars striking important new ground through his writings. These contributions place Rorty in conversation with crucial themes in contemporary philosophical ethics, epistemology, and political theory: these topics range from representationalism, linguistic pragmatism, and realism (both epistemological and metaethical) to metaphilosophy and the diversification of the discipline to legal pragmatism, social critique, and the politics of racial inequality. This volume will serve readers well as a guide to Rorty’s relevance for contemporary philosophy. In doing so it achieves a central aim of Rorty’s thought: that of keeping the philosophical conversation going." --- Colin Koopman, Philosophy and New Media & Culture, University of Oregon, USA

"Few, if any, contemporary philosophers can match Rorty's combination of breadth and depth. His work, which ranges from epistemology, philosophy of mind, and philosophy of language to ethics and politics, combines acute analytic insight with a deep sense both of philosophy’s past and it future possibilities. In a time when much Anglophone philosophy is increasingly scholastic, Rorty's work stands as a shining example of what philosophy can be. This collection of essays is essential reading for anyone who wants not only to understand Rorty's work but to build on his legacy". -- Michael Williams, Johns Hopkins University, USA

"This expertly curated collection of 14 essays by European and American scholars significantly expands our understanding of the influence of Richard Rorty on late twentieth and early twenty-first-century philosophy. These wide-ranging contributions examine Rorty’s complex connections to analytic philosophy, pragmatism, literature, education, political thought, legal theory, and much else. Together, they project new directions for Rorty studies." -- Larry A. Hickman, Director Emeritus, Center for Dewey Studies, Southern Illinois University Carbondale, USA.

The Ethics, Epistemology, and Politics of Richard Rorty
Edited ByGiancarlo Marchetti
Edition1st Edition. First Published 2021. eBook Published5 November 2021. Pub. LocationNew York
ImprintRoutledge

.....................................................................................

OBRAS DE RICHARD RORTY

Truth and Progress
Rorty, Richard
Cambridge University Press 

Objectivity, Relativism, and Truth
Rorty, Richard
Cambridge University Press 

Philosophy as Cultural Politics
Rorty, Richard
Cambridge University Press 

Essays on Heidegger and Others
Rorty, Richard
Cambridge University Press 

Contra los jefes, contra las oligarquías
Rorty Richard
En las presentes conversaciones, Rorty anticipó de forma asombrosa la crisis de una izquierda que, al hacer excesivo énfasis en las cuestiones culturales, es decir, en la "política de la diferencia" o de la "identidad", ha descuidado las cuestiones de clase y las desigualdades económicas, facilitand...

PAGINA INDOMITA / 978-84-949992-2-2

Philosophy in History
Rorty, Richard
Cambridge University Press 

La filosofía y el espejo de la naturaleza
Rorty, Richard
Ediciones Cátedra 

UNA ETICA PARA LAICOS
RORTY RICHARD
Las relaciones entre ética y religión, entre relativismo y fundamentalismo, entre naturaleza humana y deseo humano preocuparon largamente a Richard Rorty. Producto de esa preocupación es este libro en el cual, poco antes de su muerte, el filósofo norteamericano define una ética laica que no está sit...
KATZ BARPAL EDITORES SL / 978-84-96859-59-3

Filosofía y Futuro
Rorty, Richard
«Supongan que hemos reformulado nuestro mapa del universo o nuestras instituciones políticas… ¿Deberíamos decir entonces que hemos logrado una visión correcta del universo, de la política o de la vida? ¿O tal vez deberíamos decir simplemente lo que decimos de un traje nuevo: que se ajusta mejor a nu...
GEDISA / 978-84-18193-05-7
Esta web utiliza cookies propias y de terceros para mejorar nuestros servicios mediante el análisis de sus hábitos de navegación. Si continua navegando, consideramos que acepta su uso. Puede cambiar la configuración u obtener más información aqu
............................
Cuidar la Libertad
Rorty, Richard
El pragmatismo de Richard Rorty ha contribuido al resurgimiento del debate sobre el papel público de la filosofía. Más que proclamar el final de ésta, y lejos de pretender su mera reforma académica, Rorty invita a una transformación de la filosofía por ella misma. Aprender el carácter instrumental d...
Editorial Trotta / 978-84-8164-746-4

El pragmatismo, una versión
Rorty, Richard
Editorial Ariel / 978-84-344-8757-4

SOBRE LA VERDAD VALIDEZ UNIVERSAL O JUSTIFICACION
Jürgen Habermas Richard Rorty
En tres ensayos sobre el concepto de verdad, el estadounidense Richard Rorty y el alemán Jürgen Habermas ?dos de los más influyentes filósofos contemporáneos? discurren sobre sus alcances, su historia y su relevancia en el desarrollo de las sociedades democráticas. Rorty, con una prosa clara y pródi...
AMORRORTU / 978-950-518-375-3

Filosofía y futuro
Rorty, Richard
Formado en la tradición de la filosofía analítica angloamericana y profundamente familiarizado con la filosofía centroeuropea, Rorty integra ambas corrientes de pensamiento en sus exploraciones del territorio filosófico, al que entiende como espacio de «narraciones» que proponen siempre nuevas descr...
GEDISA / 978-84-7432-890-5

Filosofía y futuro
Rorty, Richard
Formado en la tradición de la filosofía analítica angloamericana y profundamente familiarizado con la filosofía centroeuropea, Rorty integra ambas corrientes de pensamiento en sus exploraciones del territorio filosófico, al que entiende como espacio de «n
GEDISA / 978-84-9784-598-4

El futuro de la religión
Rorty, Richard / Vattimo, Gianni
Gianni Vattimo y Richard Rorty, los dos filósofos más influyentes del mundo actual, se reúnen en este libro para explicitar que el pensamiento débil –contra la violencia de cualquier dogma autoritario— está en la raíz común de la racionalidad hermenéutica europea y el neopragmatismo americano. De...
Ediciones Paidós / 978-84-493-1836-8

Consecuencias del pragmatismo
Consecuencias del pragmatismo
Rorty, Richard
Tecnos / 978-84-309-2780-7

Pragmatismo y política
Rorty, Richard
Esta selección de escritos de Richard Rorty ofrece al lector una panorámica general de sus más importantes contribuciones en el ámbito de la reflexión política. Con su habitual estilo irónico y corrosivo, Rorty aborda aquí algunos de los problemas centrales de nuestra actualidad política: la crisis...
Ediciones Paidós /

Ensayos sobre Heidegger y otros pensadores contemporáneos
Rorty, Richard
En este volumen, que reúne algunos de sus más recientes textos filosóficos, Richard Rorty centra toda la atención de su poderosa capacidad interpretativa y analítica en la obra de Heidegger y 

Derrida. La primera parte incluye cuatro artículos sobre Heidegger; la segunda, tres artículos sobre Derrida...
Ediciones Paidós /
..........................
Filosofía como política cultural
Rorty, Richard
Este libro presenta una selección de los trabajos filosóficos elaborados por Richard Rorty a lo largo de la pasada década y viene a completar los tres volúmenes de ensayos anteriores, ya publicados por Paidós: Objetividad, relativismo y verdad, Ensayos sobre Heidegger y otros pensadores contemporáne...
Ediciones Paidós / 978-84-493-2425-3

La filosofía en la historia
Rorty, Richard
Los ensayos contenidos en este volumen examinan la actual controversia sobre la relación entre la filosofía y su historia. Por una parte, los historiadores de la vida intelectual suelen acusar a los filósofos de escribir historias de la filosofía deleznables, anacrónicas; por la otra, los filósofo...
Ediciones Paidós / 978-84-7509-582-0

El giro lingüístico
Rorty, Richard
Los tres textos de Rorty que recoge este volumen (para el que expresamente fue escrito fue escrito el último: estamos ante una primicia) constituyen no sólo un frente desconstructivo de la filosofía lingüística anglonorteamericana (Acaso la versión más y mejor propagada del "giro lingüístico" que ex...
Ediciones Paidós / 978-84-7509-613-1

Habermas y la modernidad
Giddens, Anthony/Habermas, Jürgen/McCarthy, Thomas/Rorty, Richard/Wellmer, Albrecht/Jay, Martin/Whitebook, Joel
Ediciones Cátedra / 978-84-376-0746-7

Contingencia, ironía y solidaridad
Rorty, Richard
Desde la filosofía hasta la crítica literaria, pasando por la teoría social, el amplio ámbito de referencia de este libro encierra conclusiones igualmente complejas. Rorty sostiene que pensadores tales como Nietzche, Freud y Wittgenstein han hecho posible que las sociedades se consideren a sí mismas...
Ediciones Paidós / 978-84-7509-669-8

Mind, Language, and Metaphilosophy
Rorty, Richard
Cambridge University Press / 978-1-107-03978-0
Causation, Physics, and the Constitution of Reality Russell's Republic Revisited
Price, Huw/ / Corry, Richard
Oxford University Press / 978-0-19-927819-0
librerías, pero sí en la red comercial, consulte con su librero de confianza

Parliamentary Memoirs of Fermanagh and Tyrone, From 1613 to 1885
Belmore, Somerset Richard Lowry-Corry
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work,...
Franklin Classics Trade Press 

Parliamentary Memoirs of Fermanagh and Tyrone, From 1613 to 1885
Belmore, Somerset Richard Lowry-Corry
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work,...
Franklin Classics Trade Press 

Objetividad, relativismo y verdad
Richard Rorty
He aquí el primero de dos volúmenes de artículos escritos durante los años ochenta por uno de los filósofos más polémicos y estimulantes de la actualidad. Un elemento fundamental del proyecto de Rorty es la esperanza de que las diferencias entre realismo y antirrealismo, desde hace tanto tiempo cons...
Paidós / 978-84-493-0274-9
......................................
TAKE CARE OF FREEDOM AND TRUTH WILL TAKE CARE OF ITSELF
RORTY, RICHARD
STANFORD UNIVERSITY PRESS / 978-0-8047-4618-2

VERDAD Y PROGRESO
Rorty, Richard
Este volumen es complementario de otros dos tomos, ya publicados por Paidós, correspondientes a los ?Escritos filosóficos? de Richard Rorty: Objetividad, realismo y verdad y Ensayos sobre Heidegger y otros pensadores contemporáneos. El tema que subyace a toda la serie es el convencimiento, por parte...
Ediciones Paidós / 978-84-493-0818-5

The Future of Religion
Rorty, Richard
Columbia / 978-0-231-13495-8
Richard Rorty: Philosophical Papers Set
Rorty, Richard
Cambridge University Press / 978-0-521-70152-5

Philosophy as Cultural Politics
Rorty, Richard
Cambridge University Press (UK) / 978-0-521-69835-1
Philosophie als Kulturpolitik
Rorty, Richard
Suhrkamp / 978-3-518-29889-3

Philosophy and Social Hope
Rorty, Richard
Penguin / 978-0-14-026288-9

Philosophy and the Mirror of Nature
Rorty, Richard
Princeton / 978-0-691-14132-9

El pragmatismo, una versión
Richard Rorty
Ariel / 978-84-400-8757-7
................................................................
PHILOSOPHY AND THE MIRROR OF NATURE
RORTY, RICHARD
PRINCETON UNIVERSITY PRESS / 978-0-691-02016-7

THE RORTY READER
RORTY, RICHARD/VOPARIL, CHRISTOPHER J.
978-1 / 978-1-4051-9832-5

Mind, Language, and Metaphilosophy
Rorty, Richard
Cambridge University Press (UK) / 978-1-107-61229-7

An Ethics for Today
Rorty, Richard
Columbia / 978-0-231-15056-9

Philosophy and the Mirror of Nature
Richard Rorty
Princeton / 978-0-691-17815-8

¿Esperanza o conocimiento? : una introducción al pragmatismo
Rorty, Richard
Argumento en torno a que el pragmatismo puede definirse por su intención de sustituir las nociones de realidad, razón y naturaleza, mismas que están en el centro de la tradición filosófica occidental, por la noción de un futuro humano mejor.
Fondo de Cultura Económica / 978-950-557-228-1

DESCONSTRUCCION Y PRAGMATISMO
DERRIDA, JACQUES/RORTY, RICHARD/CRITCHLEY, SIMON/LACLAU, ERNESTO
PAIDOS / 978-950-12-6504-0

$ PARA QUE SIRVE LA VERDAD?
ENGEL, PASCAL Y RORTY, RICHARD
EDICIONES PAIDÓS IBÉRICA / 978-950-12-6563-7

What s the Use of Truth?
Rorty, Richard
Columbia University Press / 978-0-231-14014-0

Pragmatism as Anti-Authoritarianism
Rorty, Richard
Belknap Press / 978-0-674-24891-5
..................................................................................
Pragmatisme, una versió, L'Antiautoritarisme en ètica i epistemologia
Rorty, Richard
Eumo Editorial SAU / 978-84-7602-821-6

Forjar Nuestro país
Rorty, Richard
¿Pueden los pecados cometidos por Estados Unidos en el pasado enturbiar sus esperanzas de futuro? Eso es lo que viene afirmando en los últimos tiempos la izquierda norteamericana, mientras se dedica a lamentar las vergüenzas de la nación atrincherada en sus elegantes salones académicos. Con el fin d...
Ediciones Paidós 

Déconstruction et pragmatisme
Derrida, Jacques/Critchley, Simon/Laclau, Ernesto/Mouffe, Chantal/Rorty, Richard
Les Solitaires Intempestifs 

What's the Use of Truth?
Engel, Pascal/Rorty, Richard
Columbia / 978-0-231-14015-7

Contingency, Irony, and Solidarity
Rorty, Richard
Cambridge University Press 
......................................................................................







CEZARY CIEŚLIŃSKI The Epistemic Lightness of Truth: Deflationism and its Logic



CEZARY CIEŚLIŃSKI
The Epistemic Lightness of Truth: Deflationism and its Logic

Miguel Leon Untiveros
Siguiendo a (Burguess & Burguess, Truth, 2011), el deflacionismo, es un grupo de concepciones filosófica a cerca de la verdad que se caracteriza por sostener tres puntos:
Aplicar el predicado de verdad a algo es equivalente a simplemente decirlo (principio de equivalencia).
El principio de equivalencia es suficiente para dar cuenta del significado predicado de verdad.
Una concepción del significado de "verdadero" es una concepción suficiente de la naturaleza de la verdad.
El año pasado se publicó el texto The Epistemic Lightness of Truth. Deflationism and its Logic de Cezary Cieśliński (Cambridge University Press, 2017) con el cual el autor se propone contribuir al programa deflacionista:​
 The Epistemic Lightness of Truth. Deflationism ...
​Asimismo, este año, salió una crítica (via una reseña) a la obra antes indicada, elaborada por el conocido filósofo Leon Horsten (Universidad de Bristol), quien ha trabajado el tema de la verdad. En su reseña el profesor Horsten presenta una serie de críticas al libro de Cieśliński, las cuales se puede consultar en la siguiente dirección:

http://ndpr.nd.edu/news/the-epistemic-lightness-of-truth-deflationism-and-its-logic/

Esperamos que el material sea de su interés.

Atentos saludos,

𝔐𝔦𝔤𝔲𝔢𝔩 𝔄𝔫𝔤𝔢𝔩 𝔏𝔢𝔬𝔫 𝔘𝔫𝔱𝔦𝔳𝔢𝔯𝔬𝔰 

Cezary Cieśliński, The Epistemic Lightness of Truth: Deflationism and its Logic, Cambridge University Press, 2017, 298 pp., $99.00, ISBN 9781107197657.
Reviewed by Leon Horsten, University of Bristol




Deflationist views about truth hold that truth is somehow a metaphysically light and insubstantial notion -- unlike the concept of set, for instance. Many philosophers and philosophical logicians today believe that truth-theoretic deflationism is on the right track. 

But the devil is in the details. The aim of deflationism is to articulate a theory of truth that accurately and in a detailed way describes the logical behavior of the concept of truth and that also captures a deep sense in which truth is a metaphysically light notion. In fact, it seems to me that deflationists about truth need not claim that the deflationist conception of truth is the only viable one. They could agree with [Field 1994] that besides the concept of deflationary truth there is also a more substantial concept of truth -- one might call this the scientific concept of truth -- that is worth investigating logically and philosophically.

Cieśliński aims to contribute to the deflationist programme. He subjects a variety of formal truth theories to logico-philosophical scrutiny. For each theory that is reviewed in this way, he investigates both what its logical properties are and whether it can be said to properly capture the right deflationist perspective. Throughout the book, logical and philosophical considerations are closely intertwined.

As is fairly common in the literature on truth-theoretic deflationism, from a logical perspective, Cieślińskifocuses on axiomatic truth theories. Within this class, he is interested mostly in theories of typed truth, and he discusses only theories formulated in classical logic. A background theory of syntax of course always needs to be adopted. As is standard in the field, Cieśliński mostly adopts Peano Arithmetic (PA) as the background theory of syntax.

Given his deflationist perspective, it is only natural that the author is primarily interested in proof theoretically modest truth theories. Indeed, it is telling that Cieśliński takes the type-free compositional theory (CT) to be a strong truth theory (p. 186). All this is not to say that model-theoretic considerations are of little consequence in the book. On the contrary: one of the strengths of this monograph is that deep model-theoretic techniques and concepts (such as recursive saturation and satisfaction classes) are brought to bear on the axiomatic investigation of truth.

The book consists of three parts. Part I (three chapters) discusses disquotational truth theories. Part II (five chapters) is about compositional truth theories. Part III (two chapters) investigates the relation between deflationist truth and proof-theoretic reflection principles. At the end of each chapter, a very helpful concise summary is given of the chapter's main logical and philosophical outcomes.

It is natural to conjecture that a formalization of truth-theoretic deflationism should be given by a collection of Tarski-biconditionals. However, Tarski already showed that the full compositional behavior of truth cannot be derived from a disquotational basis alone. The failure of disquotational theories to entail general compositional principles such as

(*)       Ɐφ∈LPA[T(←φ)↔←T(φ)]

has come to be known as the generalization problem for deflationism (chapter 5).

The elementary compositional principles such as (*), taken together, form (in the context of PA with induction for the extended language) a natural axiomatic truth theory, called CT. 

Halbach and other philosophical logicians have in recent decades argued that variants and type-free analogs of CT have many virtues as truth theories. But at the same time, it has been hotly debated whether a deflationist is entitled to adopt them. In this philosophical debate, the notion of conservativeness plays a central role (chapter 9, chapter 11).

The problem is this. On the one hand, it is tempting to say that only conservative axiomatic truth theories deserve the label 'deflationist'. On the other hand, there are natural and widely accepted informal argumentation patterns that lead one from a background theory (PA), using truth-theoretic reasoning (such as is sanctioned by CT), to proof-theoretic reflection principles such as Con(PA) and the global reflection principle

Ɐφ∈LPA[BewPA(φ)→T(φ)],

which are independent of the background theory PA. In sum, it appears that truth is not conservative.

Cieśliński does not accept semantic conservativeness as a precondition for an axiomatic truth theory being deflationist (section 9.1). But he looks more favorably on adopting syntactic conservativeness (aka proof-theoretic conservativeness) as a constraint on deflationist truth theories (section 9.2). In view of this, Cieśliński displays a cautious preference for syntactically conservative compositional truth theories such as, for instance, the theory CT-, which is obtained from CT by restricting induction to formulas in which the truth predicate does not occur.

The main anti-deflationist arguments in the literature assert that proof-theoretic reflection principles can be justified using truth-theoretic principles (see for instance [Ketland 1999]). In an interesting move, Cieśliński takes steps in the opposite direction. In chapter 12, he shows how, against the background of a weak disquotational theory, stronger truth principles (such as induction for the extended language, and compositional truth principles such as (*)) can be derived from proof-theoretic reflection principles. The upshot of this is roughly that, modulo a weak disquotational background theory, proof-theoretic reflection principles can be taken to be equivalent to truth-theoretic principles. This constitutes an important new truth-theoretic insight.




Cieśliński believes that we typically can come to know, in other ways than by adopting new basic mathematical axioms, proof-theoretic reflection principles for mathematical theories that we already accept. However, given his deflationist commitments, he holds that this knowledge cannot come from a basic acceptance of a 'strong' truth theory such as CT. How, then, do we arrive from a modest, conservative truth theory as a starting point, to reflection principles for it (or, 'equivalently', to accepting a nonconservative truth theory)?

At this point, Cieśliński takes a cue from Feferman's doctrine of commitments that are implicit in accepting a theory [Feferman 1962]. He agrees with Feferman that by reflecting on our implicit commitments, we can come to accept reflection principles for a theory that we already accept. In this way, Cieśliński brings truth theory in contact with themes that are of major significance in the foundations of mathematics.

I believe that the epistemic process of reflection that is involved here is presently still ill-understood. (The best philosophical work on this subject, prior to Cieśliński's book, is [Franzen 2004].) Proof theorists have since the 1960s concentrated mostly on analyzing the output of the process of (iterated) reflection. But a good philosophical analysis of the process of reflection itself has hitherto been lacking.

In part III, Cieśliński takes first steps towards filling this gap. Central in his theory of implicit commitment is the notion of believability. The thought is that when a person reflects on the implicit commitments involved in her acceptance of a theory K, she comes to accept a theory of believability Bel(K) over K. Cieśliński explains how this process is structured, and he spells out Bel(K) as an axiomatic theory (p. 254). For instance, Bel(K) contains the principle

Ɐφ∈L[BewK(φ) → B(φ)],

where B is the believability predicate and L is the extended language containing the truth predicate and the believability predicate. It is then shown that if K is some conservative disquotational truth theory, Bel(K) proves the believability of compositional truth laws and of reflection principles for K. From the believability of compositionality of truth and of reflection, the agent then is entitled to infer to compositionality of truth and to reflection simpliciter, provided that there are no overriding reasons against doing so (section 13.5).

I cannot praise this book too highly. I predict that it will constitute indispensable reading for any researcher in the field (professional or postgraduate) for years to come. Many open problems are listed: many of them would constitute excellent subjects of a Ph.D. dissertation in philosophical logic; others set a research agenda that will keep a significant part of the next generation of researchers on axiomatic truth occupied.

The book is a cross between a research monograph and a postgraduate textbook. In a sentence, it can be described as the book one needs to read next after reading Volker Halbach's Axiomatic Theories of Truth[Halbach 2015]. It picks up where Halbach's book leaves off; it contains a superb treatment of recent developments in the field and leads the reader into subjects and problems that are likely to dominate research in the field in the next decade. Two features deserve to be highlighted. First, the book contains a superior discussion of recent proof-theoretic work on 'weak' axiomatic theories of truth. The interest in these theories has been growing rapidly over the last decade -- the Warsaw school has been instrumental in this development -- and our knowledge about such theories has greatly increased. Cieśliński gives an outstanding exposition of the results in this area: the proofs of the results are beautiful, clear, and well-structured. But he also explains the importance of these results for truth-theoretic deflationism. Secondly, Cieśliński introduces the reader to the relation between axiomatic truth theory and proof-theoretic reflection principles. This, too, is in my view an area that will expand rapidly over the coming years, and for good reasons.

Cieśliński is in general cautious in the philosophical claims that he makes. Nevertheless, there are a couple of points where I am not completely persuaded by his arguments.

First, in his discussion of deflationism in chapter 9, Cieśliński takes a different stance to syntactic conservativity than to semantic conservativity. Even though he does not believe that it can be convincingly argued that syntactic conservativity of truth theories is implicit in traditional forms of truth-theoretic deflationism that can be found in the literature, he asserts that ''none of what has been said here entails that syntactic conservativity cannot function as a new explication of the lightness of truth, proposed with full awareness that its connection with the tradition is loose'' (p. 170; see also p. 173). Concerning semantic conservativity, Cieśliński's judgment is harsher (p. 154):

I have failed to find good arguments for the semantic conservativity demand. Moreover, it seems to me that attempts to explain why semantic conservativity should matter are at odds with some basic tenets by adherents of the 'lightness of truth' doctrine . . .

I will now argue that Cieśliński does not quite give semantic conservativity a run for its money.

The basic difficulty that Cieśliński sees with requiring semantic conservativity is that ''arguments for semantic conservativity seem to take the notion of intended model for granted'' (pp. 172-173). Appeal to an intended model is (rightly) taken by Cieśliński to be against the spirit of deflationism (p. 147).

But it seems to me that one of the arguments in favor of the semantic conservative requirement that Cieśliński discusses looks rather promising. Playing the devil's advocate, he gives the following argument on behalf of semantic conservativity (p. 151):

There is a final move which should be considered. It involves declaring from the start that the very notion of an intended model is incomprehensible and that all models are on an equal par . . . all models matter.

Cieśliński argues against this view in the following way. Taking PA as a background theory, a semantically conservative truth theory over PA considers Con(PA), for instance, no more acceptable than its negation. But models making Con(PA) true are simply wrong, so not all models are on a par (p. 152). In response to this, one might see ←Con(PA) as just one more arithmetical statement, true in some models, false in others. But Cieśliński resists this line of reasoning, saying (p. 153):

I am ready to assume that we have access to the domain of syntactic objects of our language -- to our `real-life' formulas, sentences, terms, proofs, and so on. When describing syntactic properties of these objects, we discover that it is possible . . . to describe them as numbers . . . 
With this approach, the sentence Con(PA) can be said to 'express' the consistency of Peano arithmetic . . . because of the way it is built, in a close parallel with a natural consistency statement.

The problem with this line of reasoning, in my view, is that it is tantamount to appealing to the notion of intended model, which was to be avoided at all cost. If some proofs were of non-standard length -- and who is to say that they are not? -- then how do we know that some of them could not be proofs of the inconsistency of Peano arithmetic?

To demand semantic conservativity would seem to be in harmony with some of the other claims that Cieśliński makes. For instance, he holds that ''the notion of truth is to be characterized by means of simple axioms . . . which play the role of meaning postulates'' (p. 146; see also p. 22). If one is claiming of a notion that it has certain properties by semantic convention, then it seems that adding the appropriate meaning postulates to the background theory should be a semantically conservative extension of the background theory. Moreover, accepting semantic conservativeness as a constraint on truth theories would not significantly affect the overall structure of Cieśliński's argument. It is true that semantic conservativeness rules out pretty much all truth theories with full induction for the extended language, and even many compositional theories with induction only for arithmetical formulas, such as CT-, for instance (p. 149). There may, therefore, be pragmatic reasons for not imposing semantic conservativity as a constraint on truth theories. But Cieśliński's main theorems concerning believability extensions Bel(K) (such as theorem 13.4.17 and theorem 13.4.18) concern background theories K that are semantically conservative.

The second point concerns Cieśliński's theory of implicit commitment in Part III. Briefly, I am not convinced that the process of reflection involves explicitly accepting the theory of believability over that background theory that Cieśliński proposes. More work needs to be done to motivate that this is what happens in reflection. An alternative account that does not involve explicit acceptance of laws concerning believability is given in [Horsten and Leigh 2017]. But this account suffers from the same weakness. What is still lacking, and what the subject sorely needs, is a careful phenomenological analysis of the process of reflecting on one's implicit commitments.

REFERENCES
Feferman, S. Transfinite recursive progressions of formal theories. Journal of Symbolic Logic 27(1962), pp. 259-316.
Field, H. Deflationist views of meaning and content. Mind 103(1994), pp. 249-285.
Franzen, T. Inexhaustibility. A non-exhaustive treatment. A.K. Peters, 2004.
Halbach, V. Axiomatic Theories of Truth. Second Edition. Cambridge University Press, 2015.
Horsten, L. and Leigh, G. Truth is simple. Mind 216(2017), pp. 195-232.
Ketland, J. Deflationism and Tarski's paradise. Mind 108(1999), pp. 69-94.